It's all over the news lately that, according to a new poll conducted by the Pew Forum on Religion and Public Life, nearly one in five Americans is dumber than a rock -- er, I mean, thinks that Barack is a Muslim (not that there's anything wrong with that!) The increase in those who believe that Obama sneaks off to the mosque behind our backs -- seven percent since last spring- is accompanied by a "sharp decline" of 14% in the number of Americans who think Obama is a Christian.
So who cares what Americans think about the President's spiritual life? Tend to your own damn gardens, America, that's what I say, and don't forget to wear a rubber when you are playing any version of hide the salami. For a list of the other things characterizing one out of five Americans, go to this article in The Washington Post.
Interestingly, the number of African-American people who think the President is a Muslim has only risen from 6% to 7% in the same period in which whites in both parties, and those registered in neither party, have been successfully brainwashed by paid political operatives and radio talk show hosts. Given that the margin of error for each category was around 4% (and I suspect somewhat higher for African Americans, since their proportion of the survey group was probably the same as their percentage of the population), we can say with some confidence that it seems to be only white people who are obsessed with this question and there may be no black people who believe that Obama is a Muslim.
Odd that the media is not reporting this, isn't it? I guess this is what it means to be post-racial.
Stranger still, given how much talk there has been about the President's religion, in the part of the poll that links job approval to the Christian/Muslim question two out of five Americans, when asked about his religion, said they didn't know what religion the President was. This is truly amazing, since the right answer and the wrong answer are available on every media outlet nearly every day.And finally, when asked a series of questions about the proper role of religion in politics, and specifically on presidential decision-making, two out of five Americans were unaware that religious conservatives or liberals had created formal lobbying organizations to try to influence politicians and policy-making.
While the White House has reassured us that the President is not only Christian, he prays every day, there is very little concern being expressed about how unbelievably ignorant and ill-informed Americans are, and why Americans think being religious -- much less having the "right" religion -- has anything to do with policy-making. Not since the 1960 Presidential campaign, when John F. Kennedy had to repeatedly reassure Americans that he would not appoint the Pope to a cabinet post, has religion and the paranoia that Protestants in America harbor towards religions associated with non-white and immigrant people, been such an accepted part of the political landscape.
To paraphrase Leslie Nielson in Airplane (1980), "No, not if we are firing black people in public service for talking about race -- and don't call me Shirley." Even out in Minnesota, where the Radical family was taking a vacation from all things political, everyone was aware that it wasn't a great week to be Shirley. Read good commentaries in today's New York Times from Frank Rich, a particularly lucid Maureen Dowd, and Van Jones on the Shirley Sherrod affair.
Sherrod's firing and rehiring by Tom Vilsack, a Midwestern progressive who should have known better (and a West Wing that either signed off or insisted on it) is a teachable moment. Ponder, if you will, what this event tells us about the cynical use of race in contemporary political culture. Why the Obama administration can't do better than it does, particularly given the historical lessons of the Clinton years in which accomplished black women routinely took it on the chin and were then hung out to dry by their allies, is something academics might want to think about too. Has anyone noticed that as women and people of color are breaking through to higher ed. administration in unprecedented numbers, yawning hiring, tenure and salary gaps persist, and are usually explained as the outcome of discrimination that only existed in the past -- discrimination that could not possibly be corrected in the present by women, people of color and self-proclaimed feminist men who now have the power to do exactly that?
But returning to the kamikaze political life that seems to be shaping the nation's destiny, I would like to add a few observations. As someone who is currently working on the history of radical feminism in the 1970s, it seems quite obvious to me that the political right learned to do this from the political left. Look at any New or Old Left social movement, and you will see a kind of winner-take-all viciousness in which a large scale ideological attack often took the form of taking a remark, or a political stance, as a thread that would then be used to unravel the opposition's whole sweater. Look at the dirty politics internal to mid-century American Communism; trashing in radical feminism; the decades-long success of the AFL-CIO in suppressing organizing among non-industrial labor; the internal struggles that ended with the expulsion of whites from SNCC (and the subsequent, less heralded, resignation of many black members of SNCC); and the number of queer organizations that have been founded, and then turned on, by Larry Kramer. In other words, there is some shared responsibility for the development of these practices and for the strategic deployment of dirty tricks, particularly statements that are spun out of context to "prove" a foregone conclusion.
This is not to say that the left is worse than the right in this regard: only that they shared in pioneering this behavior; that it has now been fatally merged with racist right-wing political tactics dating from Reconstruction; and that it is now being perfected in an age in which a media story can be transmitted in nanoseconds.
I would also observe that this is not just a political problem, it's a cultural problem. It is the kind of $hit that occurs daily on blogs: blogger writes a six or seven paragraph essay, and some a$$hat latches onto a sentence out of context, gives it a hateful spin, and writes a "comment" that is actually just a personal attack intended to discredit the blogger wholesale. The idea? Who cares about ideas? You would have to read the whole post to grasp the ideas!!!! How much easier just to move on to the next blog, knowing that the writer is exactly the putrid idiot you knew s/he was before you started reading.
Which is all to say: we have become Adderall Nation. Even our intellectuals and journalists often lack the attention span to read or watch anything all the way through. We tape everything on TV so we won't have to watch the commercials; we subscribe to Twitters from politicians so we won't have to read their position papers; and we read or view something just long enough to have -- not even an idea, but a reaction - and then we express our outrage as a character assassination of the person who provoked us.
Is it about the technology? In other words, if information could not be spread unchecked through blogs and other free social media, would a good woman like Shirley Sherrod have been assaulted in this way? Certainly the technology makes it possible -- but like any other phenomenon that has a history, it doesn't make it inevitable or necessary.
And as my mother used to say, it's the thought that counts.
If you actually go to Sarah Palin's Facebook page, rather than simply believe what you have heard in the media, you can evaluate for yourself whether the twenty Democratic congressional seats she is urging the Republicans to take back in November are, or are not, marked with rifle cross hairs. I'm voting for not, although I haven't looked through a rifle sight in decades, so I am no authority.
I think the notion that Palin is inviting political assassins to, as we now say in the political arena, "bring it on" (I guess if you are a Republican you say "let's roll") takes an act of imagination. In order to imagine that one was being summoned by Palin to harm a sitting Congressman as part of a rebellion against tyranny, one would have to disregard what the former Governor of Alaska (or the person who maintains the site for her) actually says in the note attached to the map. "We’re going to fire them and send them back to the private sector," she says; "which has been shrinking thanks to their destructive government-growing policies. Maybe when they join the millions of unemployed, they’ll understand why Americans wanted them to focus on job creation and an invigorated private sector." Appealing to millions of voters who are unemployed or underemployed, and asking them to blame Democratic rather than Republican policies for their immiseration, Palin is suggesting that Democratic politicians be fired -- not fired upon.
Hell, yeah. Why would you need health insurance if you are unemployed? I ask you. Fire the ignorant bastards!
And yet. And yet.
Let us consider acts of imagination that might turn those crosses into cross hairs. After all, history demonstrates that political violence becomes conceivable through acts of imagination. In the United States, those acts of imagination have often been given tacit (or not so tacit) approval by politicians themselves who imagine themselves leading "the people" in a rebellion against tyranny.
Palin's recent Twitter message to her followers -- "Don't Retreat, Instead -- RELOAD!" is an unambiguous use of a war metaphor in the political arena. This causes me to wonder why, if Palin truly wishes to distance herself from political violence, she hasn't retracted that Twitter or redrawn that map with little stars instead. That she should allow the misunderstanding that she is inciting her followers to dangerous attacks to stand strikes me as odd, particularly given the threats to and acts of violence against Democrats that followed the health care vote last week. In the most potentially lethal incident, Virginia Democratic Congressman Tom Periello's home address was listed on a Lynchburg VA Tea Party blog (except it was actually Periello's brother's address.) Subsequently, the gas line to that home was cut, which might have resulted in a lethal explosion and fire.
Although the Lynchburg Tea Party has said it does not condone the violence (while we're at it, we could change the name of that town), it hasn't taken down the address or sanctioned the blogger either. Bricks through windows, some with threatening notes attached, have been more the norm; as have threats delivered by mail. New York Congressman Anthony Weiner received an envelope containing "white powder," intended to mimic an anthrax attack, and pictures of nooses were sent to other Congresspeople who voted yes on the national health bill. As the New York Times reports, Tea Party leaders have "distanced themselves" from these acts, saying that they result from "frustration" but are "not acceptable."
Well, if violence is not acceptable, remove this garbage from your websites, public statements and protest posters. Any responsible political organization would do this if they were concerned about the possibility of violence.
Goading crowds of the disaffected to violent emotions while insisting that actual criminal acts are only perpetrated by fringe elements has a long history in this country: ask Pitchfork Ben Tillman ("It was the riots before the elections precipitated by [Negro voters'] own hot-headedness in attempting to hold the government, that brought on conflicts between the races and caused the shotgun to be used. That is what I meant by saying we used the shotgun.") Ask George Wallace ("Today I have stood, where once Jefferson Davis stood, and took an oath to my people. It is very appropriate then that from this Cradle of the Confederacy, this very Heart of the Great Anglo-Saxon Southland, that today we sound the drum for freedom as have our generations of forebears before us done.... I draw the line in the dust and toss the gauntlet before the feet of tyranny . . . and I say . . . segregation today . . . segregation tomorrow . . . segregation forever.")
Ask Strom Thurmond ("I wanna tell you, ladies and gentlemen, that there's not enough troops in the army to force the Southern people to break down segregation and admit the nigra race into our theaters, into our swimming pools, into our homes, and into our churches.") Or ask Jesse Helms: "You needed that job. You were the best qualified for this job. But they had to give it to a minority."
Better yet, ask any civil rights worker from the 1950s or 1960s about the ration of threats received to bricks or bombs through the window. As a former candidate for president, Sarah Palin knows exactly what her foolish fear mongering accomplishes among her followers, something that other Republican lawmakers also ought to be held accountable for as they pursue a rhetorical scorched earth policy that summons the Lost Cause, the Alamo, and every other intolerant moment in this country's history (the American Revolution had plenty of them too, as so-called patriots sacked Tories and Native Americans for fun and profit.) As The Telegraph in the UK reported in November 2008, the McCain-Palin campaign's pursuit of rhetoric that linked an Obama presidency to US vulnerability to terrorism not only provoked cries of "Terrorist!" and "K___ him!" against candidate Obama, but a dramatic uptick in threats made against the life of the candidate and his family.* That none of these threats have, to date, resulted in an assault on the President does not make them meaningless, and Palin must actively refrain from provoking them.
Huffington Post reports that House Minority Leader John Boehner (R-Ohio) and Minority Whip Eric Cantor (R-Va.) have "condemned" the threats against Democrats, but they haven't, not really. As one quote on HuffPo reads,"'I do not condone violence,' Cantor said on Capitol Hill on Thursday. 'There are no leaders in the building, no rank and file members that condone violence, period.'But Cantor admonished Democratic National Committee chairman Tim Kaine and Democratic Congressional Campaign Committee chair Rep. Chris Van Hollen (D-Md.) for 'dangerously fanning the flames by suggesting that these incidents be used as a political weapon.'" The condemnation of Democratic fundraisers citing these incidents in fundraising requests (because why would Democrats be afraid of a Republican Party that harbors vandals and assassins?) begs the question of who lit the fire in the first place.
For a good example of who that might be, go to John Boehner's web page, where an article without authorship (it is posted by the "Press Office") trumpets a "states rebellion... in Ohio" in response to a "Washington Democrats’ massive job-killing government takeover of health care." Promising that "the fight is far from over," Boehner announces that "Across the country, nothing short of a rebellion is underway." Embedded in this sentence is a link that takes you to another announcement of politicians in three states -- Georgia, Mississippi, and South Carolina -- who are moving to oppose the plan.
Anyone recall how peaceful the last rebellion or three that started in those states was? My point exactly.
*My use of blanks for this word is in deference to the fact that it is a federal felony to imply a threat to the the President's life.
The sensationalism of the Amy Bishop tenure case, in which a University of Alabama biologist shot numerous colleagues in the head after her failed appeal, has us all unnerved and fascinated. Of course, the news reports that are piecing together a portrait of a sociopath, a ticking time bomb who happened to have become a university professor, have already helped us build distance between "us" and "her." The Bishop story, which is being reported over at University Diaries in press clippings and terse, incisive commentary (that makes you think Margaret Soltan really could produce the thriller or mystery we all long to write) is, however, countered by the more prosaic and recognizable case of Bill Reader, a journalism professor at Ohio University. Reader seemed to be on track for tenure and now -- isn't exactly. Why? There are allegations that, although he is not a sociopath, he may be a garden variety bastard (or not) who is being portrayed as a sociopath by colleagues who voted against his tenure.
Hence, the Reader case raises a set of more serious issues for all of us, in my view.
According to Inside Higher Ed, prior to his tenure case, Reader "had received nothing but glowing annual evaluations with no mention of untoward behavior in his file." But when the case was reported out of the Journalism School, with a positive but very split vote, three female faculty members who voted against the case filed harassment charges against him, citing threats allegedly made by Reader that were related to them by third parties. The rumour was that Reader "was 'out for revenge' against those who had opposed his bid for tenure." Subsequent to the filing of these charges, "recommendations by the journalism school's director, a college-level review committee and dean have all come out negatively."
It's always difficult to know what happened when reading public reports of these things. Apparently Reader was prone to nasty email exchanges, one of which, ignited over the failure of colleagues to sign a card for a departing colleague, was particularly unpleasant. I doubt that he was the only one who sent flaming e's, although he was in a position to know he could be harmed by such behavior and clearly failed to perceive it. But many people suffer failures of self-perception on email, as adrenaline and self-righteous wrath washes over their -- no, let's say our -- brains. Even those of us who don't have grievances filed against us have probably participated in terrible e-mail exchanges that we are embarrassed about in retrospect, whether we believe we were right or wrong at the time. Reader apparently isn't embarrassed about the greeting card incident, however, which tells you nothing about his suitability as a colleague, but a lot about what constitutes normal behavior at the Ohio State J-School. “I opted for vitriol," he states. "I have no regrets. Before my e-mail, there were few signatures; afterward, there were many.”
Really? Even now you are not ready to stand down about that stupid greeting card?
Inside Higher Ed sees this case as part of "a continuing national debate over the extent to which 'collegiality' ought to be considered in the awarding of tenure," and on the surface I suppose it is. But Reader's supporters, and presumably Reader himself (who was not informed or or able to respond to the harassment charges until several negative decisions on his case had already been made), say the tenure process has been tainted by these allegations. I tend to agree with this somewhat narrower interpretation. So does the Faculty Senate at Ohio, which has reversed the negative rulings, and sent the case forward to the next level. The attorneys standing outside their office sharpening their knives probably had nothing to do with it, although this is a situation where a little gentle advice from the AAUP can go a long way.
I don't know whether I would like Bill Reader or want to work with him, and it's difficult to tell from the few facts that can be gleaned from the IHE piece, of course. But take it from someone who has been bullied: what is wrong in that department goes beyond Bill Reader and points to a winner-take-all culture where there is more than one person with no commitment to civility. Although there are clearly people who believe they have been victimized, the search for authentic victims is likely to produce instead a vivid picture of professional relationships dominated by gossip, faction and spite, in which people who insist they are wedded to "procedure" manipulate it cruelly to get their way. It's not for nothing that novelists as different as Mary McCarthy, Randall Jarrell, C.P. Snow and Ishmael Reed have spent anywhere from a semester to a career with us and consistently pointed out these very qualities.
Academia, one might say, is characterized by strong personalities out to win an argument, and sometimes the desire to win gets out of hand. The origins of the bad behavior at Ohio University, either Reader's abusive emails and threats over signatures on a greeting card, or individual faculty members trying to have more than one vote on a tenure case by launching an internal grievance process, might well be a departmental culture in which the need for authority and the disregard for appropriate behavior is pervasive at all ranks. I also find it useful to remember what every child psychologist knows: that people who bully have often themselves been bullied. I once saw an older historian who was famous for hir nastiness, public temper tantrums and contempt for colleagues, treated with such contempt and rudeness (in public and for no good reason whatsoever) by hir prestigious dissertation director of three decades ago that it literally took my breath away.
This observation didn't make me like this person any better, nor did it make me more willing to be subjected to verbal abuse by others. But it did create a little window of understanding that subsequently caused me to look around the world I live in differently; to understand the ways in which we replicate the behavior of others, often unconsciously; and to place my own actions under the lens that I used to evaluate other people's behavior towards me. The lesson, in my view? We need to model judicious and civil behavior at all costs, and speak to people honestly when they breach the bounds of civility, not wait until a high stakes moment to declare them unfit for our company. We all need to insist that our authority and reputations be taken seriously by others, but not demand it by damaging them, in turn, after the fact. It is quite possible to work productively with people one neither likes or respects, and it is possible to have one's judgement not be sustained by the judgement of the majority without going nuclear: people outside the academy do it all the time.
Do As I Say Not As I Do Department: Yesterday, when I thought that a mysterious Web Presence was taking out my illustrations and leaving a ghastly grey hole in their place, I took a bunch of the affected pics down. This was precipitous. Further research on Websense (that I should have done at the time perhaps, but I was maxing out the archives hours) suggests that it is a network device that is location specific, not a bot at all, much less a tool of the capitalist patriarchy. Here I am sitting in a Starbucks on 93rd and Broadway (which I think is a tool of the capitalist patriarchy) and my blog hasn't been mangled by lost pictures and ominous messages at all. Still the mystery remains: why did Websense knock out a picture of that sexy Radical cowboy?
Feeling Helpless About Haiti? Have An Archives, Museum Or Public History Degree? Well, the last thing they need in Port-au-Prince are a bunch of historians coming down to help dig or rescue children (Baptists from Idaho are taking care of that, from what I hear.) But the Blue Shield is looking for archivists, restorers, curators, librarians, architects and other experts to volunteer to help assess the damage to Haiti's libraries, archives and cultural treasurers. You can volunteer on-line at the link in this post, and the Blue Shield will assess your credentials and see if you can be enrolled in this vital project.
Conference News: The Deadline for the AHA 2011 Annual Meeting in Boston is tomorrow. Unlike this year's event in San Diego, you won't have to bust through a line of angry queers with Ph.D.'s: in fact, they will be down the street getting married, since this is legal in Massachusetts. Also note a changed date in the sidebar for the Berkshire Conference of Women Historians: we at Tenured Radical have been notified that the deadline for proposals has been extended to March 15. So date up your favorite chick historians now for the Best Little Conference in 2011! And feminist history menz? You haz cheesebuhgeh too. Don't be shy: apply.
Website Of The Week: Check out the Disability Social History Project. This rising field has a lot going for it, particularly in the ways that it opens up new ground in queer, critical race, and feminist history; not to mention political and cultural history more broadly. This interesting site is written by Stephen Dias, a long time disability activist who participated in the Section 504 demonstration in San Francisco in 1977, and is produced by Patricia Chadwick.
Can I Get A Witness? Are you starting out your career in religious studies? The Center For Young Scholars in American Religion is looking for you! To wit:
"Young Scholars in American Religion 2010-2012: Call for Applications. The Center for the Study of Religion and American Culture announces a program for early career scholars in American Religion. Beginning in October 2010, a series of seminars devoted to the enhancement of teaching and research for younger scholars in American Religion will be offered in Indianapolis. The aims of all sessions of the program are to develop ideas and methods of instruction in a supportive workshop environment, stimulate scholarly research and writing, and create a community of scholars that will continue into the future."
Go to the website for details.
Department Of Things You Won't Learn About The Candidate In A Convention Interview: It appears that Amy Bishop, the University of Alabama prof who went postal when her tenure case was turned down, accidentally shot her brother as a college student and was subsequently a suspect in an attempted pipe-bomb murder at the Harvard Medical School in 1993. Now, I watch television and read police procedurals: suspicion in the pipe-bomb case may have followed from the fact that Bishop had already been implicated in a violent death. Nevertheless, as Margaret Soltan at University Diaries suggests, Bishop may have ended up in Alabama because Massachusetts was getting a little, um, warm.
And Finally.... In case you didn't already know that Duke History Dude Timothy Tyson is a rock star, the movie based on his book Blood Done Sign My Name goes into release this week. Here's a nice interview on NPR where this southern anti-racist progressive scholar discusses the personal roots of this civil rights story. I wonder what ever happened to the other book about justice in the Carolinas that was supposed to be a major motion picture?